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	<id>https://wiki.ercpalac.info/index.php?action=history&amp;feed=atom&amp;title=Digraphia</id>
	<title>Digraphia - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://wiki.ercpalac.info/index.php?action=history&amp;feed=atom&amp;title=Digraphia"/>
	<link rel="alternate" type="text/html" href="https://wiki.ercpalac.info/index.php?title=Digraphia&amp;action=history"/>
	<updated>2026-06-30T00:15:26Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=475&amp;oldid=prev</id>
		<title>Admin at 08:46, 2 November 2021</title>
		<link rel="alternate" type="text/html" href="https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=475&amp;oldid=prev"/>
		<updated>2021-11-02T08:46:41Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Revision as of 08:46, 2 November 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot; &gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The most typical example of digraphia in the Ancient Anatolian area is represented by the existence of two scripts for the recording of the Luwian language in the Late Hittite Empire, the cuneiform script and the Anatolian hieroglyphic system. &amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The most typical example of digraphia in the Ancient Anatolian area is represented by the existence of two scripts for the recording of the Luwian language in the Late Hittite Empire, the cuneiform script and the Anatolian hieroglyphic system. &amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; As a matter of fact, however, the two scripts developed in different ways. Cuneiform was inherited from the Mesopotamian and Syrian traditions and adapted to the writing of Hittite and the other languages present in the Hittite archives, including Luwian. The origin of the Anatolian hieroglyphs remains controversial, but the communis opinio is that the system was developped in Anatolia at some point during the Late Bronze Age. The two systems were both employed during the Hittite imperial age, and it is possible that the Cuneiform system influenced the Hieroglyphic one, that moved from a more logographic to a more syllabic system over time.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; As a matter of fact, however, the two scripts developed in different ways. Cuneiform was inherited from the Mesopotamian and Syrian traditions and adapted to the writing of Hittite and the other languages present in the Hittite archives, including Luwian. The origin of the Anatolian hieroglyphs remains controversial, but the communis opinio is that the system was developped in Anatolia at some point during the Late Bronze Age. The two systems were both employed during the Hittite imperial age, and it is possible that the Cuneiform system influenced the Hieroglyphic one, that moved from a more logographic to a more syllabic system over time.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; However, while some degree of digraphia must hence have existed in the Late Hittite culture, it must be stressed that truly digraphic documents are limited to seal impressions, in which the comparable sequences of signs in cuneiform and hieroglyphs are generally [[&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;personal name &lt;/del&gt;(contact)|personal names]], e.g. cun. &amp;lt;sup&amp;gt;m&amp;lt;/sup&amp;gt;&amp;lt;i&amp;gt;ku-zi-&amp;lt;/i&amp;gt;&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;lt;i&amp;gt;te-šub&amp;lt;/i&amp;gt; vs hier. &amp;lt;i&amp;gt;ku-zi/a-TEŠUB-pa&amp;lt;/i&amp;gt; for /Kunzi-Tešov/, the Hurrian name of a XII century ruler of Karkemiš (cf. Giusfredi and Pisaniello in press).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; However, while some degree of digraphia must hence have existed in the Late Hittite culture, it must be stressed that truly digraphic documents are limited to seal impressions, in which the comparable sequences of signs in cuneiform and hieroglyphs are generally [[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;proper noun &lt;/ins&gt;(contact)|personal names]], e.g. cun. &amp;lt;sup&amp;gt;m&amp;lt;/sup&amp;gt;&amp;lt;i&amp;gt;ku-zi-&amp;lt;/i&amp;gt;&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;&amp;lt;i&amp;gt;te-šub&amp;lt;/i&amp;gt; vs hier. &amp;lt;i&amp;gt;ku-zi/a-TEŠUB-pa&amp;lt;/i&amp;gt; for /Kunzi-Tešov/, the Hurrian name of a XII century ruler of Karkemiš (cf. Giusfredi and Pisaniello in press).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Admin</name></author>
		
	</entry>
	<entry>
		<id>https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=395&amp;oldid=prev</id>
		<title>Admin at 15:51, 1 March 2021</title>
		<link rel="alternate" type="text/html" href="https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=395&amp;oldid=prev"/>
		<updated>2021-03-01T15:51:57Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Revision as of 15:51, 1 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot; &gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The most typical example of digraphia in the Ancient Anatolian area is represented by the existence of two scripts for the recording of the Luwian language in the Late Hittite Empire, the cuneiform script and the Anatolian hieroglyphic system. &amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The most typical example of digraphia in the Ancient Anatolian area is represented by the existence of two scripts for the recording of the Luwian language in the Late Hittite Empire, the cuneiform script and the Anatolian hieroglyphic system. &amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; As a matter of fact, however, the two scripts developed in different ways. Cuneiform was inherited from the Mesopotamian and Syrian traditions and adapted to the writing of Hittite and the other languages present in the Hittite archives, including Luwian. The origin of the Anatolian hieroglyphs remains controversial, but the communis opinio is that the system was developped in Anatolia at some point during the Late Bronze Age. The two systems were both employed during the Hittite imperial age, and it is possible that the Cuneiform system influenced the Hieroglyphic one, that moved from a more logographic to a more syllabic system over time.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; As a matter of fact, however, the two scripts developed in different ways. Cuneiform was inherited from the Mesopotamian and Syrian traditions and adapted to the writing of Hittite and the other languages present in the Hittite archives, including Luwian. The origin of the Anatolian hieroglyphs remains controversial, but the communis opinio is that the system was developped in Anatolia at some point during the Late Bronze Age. The two systems were both employed during the Hittite imperial age, and it is possible that the Cuneiform system influenced the Hieroglyphic one, that moved from a more logographic to a more syllabic system over time.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; However, while some degree of digraphia must hence have existed in the Late Hittite culture, it must be stressed that truly digraphic documents are limited to seal impressions, in which the comparable sequences of signs in cuneiform and hieroglyphs are generally [[personal name (contact)|personal names]], e.g. cun. &amp;lt;sup&amp;gt;m&amp;lt;/sup&amp;gt;ku-zi-&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;te-šub vs hier. ku-zi/a-TEŠUB-pa for /Kunzi-Tešov/, the Hurrian name of a XII century ruler of Karkemiš (cf. Giusfredi and Pisaniello in press).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; However, while some degree of digraphia must hence have existed in the Late Hittite culture, it must be stressed that truly digraphic documents are limited to seal impressions, in which the comparable sequences of signs in cuneiform and hieroglyphs are generally [[personal name (contact)|personal names]], e.g. cun. &amp;lt;sup&amp;gt;m&amp;lt;/sup&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;gt;&amp;lt;i&lt;/ins&gt;&amp;gt;ku-zi-&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/i&amp;gt;&lt;/ins&gt;&amp;lt;sup&amp;gt;d&amp;lt;/sup&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;gt;&amp;lt;i&lt;/ins&gt;&amp;gt;te-šub&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/i&amp;gt; &lt;/ins&gt;vs hier. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;i&amp;gt;&lt;/ins&gt;ku-zi/a-TEŠUB-pa&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/i&amp;gt; &lt;/ins&gt;for /Kunzi-Tešov/, the Hurrian name of a XII century ruler of Karkemiš (cf. Giusfredi and Pisaniello in press).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Admin</name></author>
		
	</entry>
	<entry>
		<id>https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=394&amp;oldid=prev</id>
		<title>Admin at 15:51, 1 March 2021</title>
		<link rel="alternate" type="text/html" href="https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=394&amp;oldid=prev"/>
		<updated>2021-03-01T15:51:15Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Revision as of 15:51, 1 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot; &gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The most typical example of digraphia in the Ancient Anatolian area is represented by the existence of two scripts for the recording of the Luwian language in the Late Hittite Empire, the cuneiform script and the Anatolian hieroglyphic system. &amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The most typical example of digraphia in the Ancient Anatolian area is represented by the existence of two scripts for the recording of the Luwian language in the Late Hittite Empire, the cuneiform script and the Anatolian hieroglyphic system. &amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; As a matter of fact, however, the two scripts developed in different ways. Cuneiform was inherited from the Mesopotamian and Syrian traditions and adapted to the writing of Hittite and the other languages present in the Hittite archives, including Luwian. The origin of the Anatolian hieroglyphs remains controversial, but the communis opinio is that the system was developped in Anatolia at some point during the Late Bronze Age. The two systems were both employed during the Hittite imperial age, and it is possible that the Cuneiform system influenced the Hieroglyphic one, that moved from a more logographic to a more syllabic system over time.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; As a matter of fact, however, the two scripts developed in different ways. Cuneiform was inherited from the Mesopotamian and Syrian traditions and adapted to the writing of Hittite and the other languages present in the Hittite archives, including Luwian. The origin of the Anatolian hieroglyphs remains controversial, but the communis opinio is that the system was developped in Anatolia at some point during the Late Bronze Age. The two systems were both employed during the Hittite imperial age, and it is possible that the Cuneiform system influenced the Hieroglyphic one, that moved from a more logographic to a more syllabic system over time.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; However, while some degree of digraphia must hence have existed in the Late Hittite culture, it must be stressed that truly digraphic documents are limited to seal impressions, in which the comparable sequences of signs in cuneiform and hieroglyphs are generally [[personal name (contact)|personal names]], e.g. cun. &amp;lt;sup&amp;gt;m&amp;lt;/sup&amp;gt;ku-zi-&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;te-šub vs hier. ku-zi/a-TEŠUB-pa for /Kunzi-Tešov/, the Hurrian name of a XII century ruler of Karkemiš.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; However, while some degree of digraphia must hence have existed in the Late Hittite culture, it must be stressed that truly digraphic documents are limited to seal impressions, in which the comparable sequences of signs in cuneiform and hieroglyphs are generally [[personal name (contact)|personal names]], e.g. cun. &amp;lt;sup&amp;gt;m&amp;lt;/sup&amp;gt;ku-zi-&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;te-šub vs hier. ku-zi/a-TEŠUB-pa for /Kunzi-Tešov/, the Hurrian name of a XII century ruler of Karkemiš &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(cf. Giusfredi and Pisaniello in press)&lt;/ins&gt;.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dale, I.R.H. 1980. Digraphia. International Journal of the Sociology of Language 26.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dale, I.R.H. 1980. Digraphia. International Journal of the Sociology of Language 26.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Elti di Rodeano, S. 2019. Digraphia: The story of a sociolinguistic term. In: Graphemics in the 21st century—From graphemes to knowledge.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Elti di Rodeano, S. 2019. Digraphia: The story of a sociolinguistic term. In: Graphemics in the 21st century—From graphemes to knowledge.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Giusfredi F. and Pisaniello, V. in press. Foreigners and foreign names in Anatolian hieroglyphs.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Pierides, D. 1875. On a digraphic inscription found in Larnaca. Transactions of the Society of Biblical Archaeology 4.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Pierides, D. 1875. On a digraphic inscription found in Larnaca. Transactions of the Society of Biblical Archaeology 4.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Admin</name></author>
		
	</entry>
	<entry>
		<id>https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=393&amp;oldid=prev</id>
		<title>Admin at 15:50, 1 March 2021</title>
		<link rel="alternate" type="text/html" href="https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=393&amp;oldid=prev"/>
		<updated>2021-03-01T15:50:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Revision as of 15:50, 1 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot; &gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The most typical example of digraphia in the Ancient Anatolian area is represented by the existence of two scripts for the recording of the Luwian language in the Late Hittite Empire, the cuneiform script and the Anatolian hieroglyphic system. &amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;The most typical example of digraphia in the Ancient Anatolian area is represented by the existence of two scripts for the recording of the Luwian language in the Late Hittite Empire, the cuneiform script and the Anatolian hieroglyphic system. &amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;p&amp;gt; As a matter of fact, however, the two scripts developed in different ways. Cuneiform was inherited from the Mesopotamian and Syrian traditions and adapted to the writing of Hittite and the other languages present in the Hittite archives, including Luwian&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The origin of the Anatolian hieroglyphs remains controversial, but the communis opinio is that the system was developped in Anatolia at some point during the Late Bronze Age&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The two systems were both employed during the Hittite imperial age, and it is possible that the Cuneiform system influenced the Hieroglyphic one, that moved from a more logographic to a more syllabic system over time&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/p&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;...&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;However, while &lt;/ins&gt;some degree of digraphia must hence have existed in the Late Hittite culture, it must be stressed that truly digraphic documents are limited to seal impressions, in which the comparable sequences of signs in cuneiform and hieroglyphs are generally [[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;personal name (contact)|&lt;/ins&gt;personal names]]&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, e.g. cun. &amp;lt;sup&amp;gt;m&amp;lt;/sup&amp;gt;ku-zi-&amp;lt;sup&amp;gt;d&amp;lt;/sup&amp;gt;te-šub vs hier. ku-zi/a-TEŠUB-pa for /Kunzi-Tešov/, the Hurrian name of a XII century ruler of Karkemiš&lt;/ins&gt;.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt; &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;While &lt;/del&gt;some degree of digraphia must hence have existed in the Late Hittite culture, it must be stressed that truly digraphic documents are limited to seal impressions, in which the comparable sequences of signs in cuneiform and hieroglyphs are generally [[personal names]].&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Admin</name></author>
		
	</entry>
	<entry>
		<id>https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=392&amp;oldid=prev</id>
		<title>Admin: Created page with &quot;==Translations==  Digrafia | digraphie | Digraphie  ==Article==  &lt;p&gt;The concept of digraphia, first attested in works from the XIX century (Pierides 1975; cf. Elti di Rodeano...&quot;</title>
		<link rel="alternate" type="text/html" href="https://wiki.ercpalac.info/index.php?title=Digraphia&amp;diff=392&amp;oldid=prev"/>
		<updated>2021-03-01T14:20:17Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;==Translations==  Digrafia | digraphie | Digraphie  ==Article==  &amp;lt;p&amp;gt;The concept of digraphia, first attested in works from the XIX century (Pierides 1975; cf. Elti di Rodeano...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;==Translations==&lt;br /&gt;
&lt;br /&gt;
Digrafia | digraphie | Digraphie&lt;br /&gt;
&lt;br /&gt;
==Article==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p&amp;gt;The concept of digraphia, first attested in works from the XIX century (Pierides 1975; cf. Elti di Rodeano 2019), refers to the presence, within a cultural and lingiuistic community, of two different writing systems used to record the language (or one of the languages) employed in an area. The study of the concept has received increasing attention during the XX century (Dale 1980; Elti di Rodeano 2019).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;In the ancient world, digraphia was not unfrequent, although generally it occurred in areas in which more languages were used by different groups, and each [[writing system]] was associated to one script. Digraphia is of extreme imoportance for the study of ancient linguistic and cultural contact, because it immediately testifies to the existence of different linguistic and epigraphic traditions in a given region.&amp;lt;/p&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Example==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p&amp;gt;The most typical example of digraphia in the Ancient Anatolian area is represented by the existence of two scripts for the recording of the Luwian language in the Late Hittite Empire, the cuneiform script and the Anatolian hieroglyphic system. &amp;lt;/p&amp;gt;&lt;br /&gt;
&lt;br /&gt;
...&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p&amp;gt; While some degree of digraphia must hence have existed in the Late Hittite culture, it must be stressed that truly digraphic documents are limited to seal impressions, in which the comparable sequences of signs in cuneiform and hieroglyphs are generally [[personal names]].&amp;lt;/p&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
Dale, I.R.H. 1980. Digraphia. International Journal of the Sociology of Language 26.&lt;br /&gt;
Elti di Rodeano, S. 2019. Digraphia: The story of a sociolinguistic term. In: Graphemics in the 21st century—From graphemes to knowledge.&lt;br /&gt;
Pierides, D. 1875. On a digraphic inscription found in Larnaca. Transactions of the Society of Biblical Archaeology 4.&lt;/div&gt;</summary>
		<author><name>Admin</name></author>
		
	</entry>
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